In Judaism, we often attribute special significance to the concept of modesty in its various dimensions. Great praise is given to a person who demonstrates modesty in their actions, attire, and speech. An example appears in the Midrash:
“Therefore, Jacob said: ‘Do not present yourselves… rather, walk modestly,’ as it is written: ‘He has told you, O man, what is good… and to walk humbly with your God’” (Micah 6:8, Tanchuma Miketz 8).
On the other hand, there is criticism of things done in public and with ostentation. Consider the harsh words spoken against the public display of the giving of the first tablets at Mount Sinai:
“The first tablets, because they were given amidst great noise, thunder, and gatherings, fell victim to the evil eye—there is nothing more beautiful than modesty” (Rashi, Exodus 34).
And yet, during Hanukkah, everything seems to turn upside down. This is the holiday that places a strong emphasis on externality and public display. The lighting of the Hanukkah candles is intentionally done in the public domain. How does this align with the principle of modesty?
Rabbi Raphael Moshe Luria presents a revolutionary idea. (Rabbi Luria, born in 1937 [5697], passed away on Hanukkah 2010 [5770], wrote an extensive series of books, Beit G’nazai, with deep and innovative interpretations). He writes:
“During the time of complete redemption, when God will be King over all the earth and the forces of evil will be eradicated, the need for modesty will be nullified, and Jerusalem will dwell open and unfortified. Unity will be possible even in public without fear of external forces . . . For on Chanukah, there is a unity that exists openly, as it will be in the future” (Beit G’nazai, Chanukah, Essay U’fartzu Bo Pirtzot).
There will come a future time when evil will be abolished, making way for the eruption of forces and the value of public expression. However, this must be a precise and fitting process.
Interestingly, Chanukah contains an element of this future world—a world where we no longer fear to break barriers and grow. Indeed, we are witnessing tremendous processes today that break through every familiar dimension. These are miraculous and extraordinary developments that must be illuminated, celebrated, and turned into a menorah that shines in the darkness.
Rena Ariel is a Jewish educator, leader, and role model for many in Israel and around the world. She is the mother of Hallel Yaffa Ariel, whose tragic loss to terrorism has further inspired Rena to promote initiatives that emphasize unity, faith, and the sanctity of life in the Land of Israel.
